Those of you who know me are probably aware of the fact that I am not exactly the “religious” type. Yes, I went to church camp every summer for ten years, and attended as many retreats as possible during high school. I got Confirmed along with the rest of my class in eighth grade, and I gave stuff up during Lent. But during my sophomore year of high school, a lot of really shitty shit went down. I found myself in the midst of what I still consider to be the most emotionally exhausting (not to mention terrifying) period of my life, lasting until about the beginning of my senior year. Needless to say, it was pretty hard to find God then. Almost immediately following this, during my first visit to SLU, my dad found out he had cancer. I still remember exactly where we were when we got that call: the second floor of Olive-Compton garage, facing Dante’s, on a beautiful October day. He and my mom didn’t tell my brother and sister and me until two weeks later, but the minute he hung up the phone, I knew. Remembering that day and that later conversation still makes me feel like crying. In addition, I’ve always been vaguely “anti-establishment” and really did not appreciate some old man in a red robe who lived in an Italian palace telling me how I should behave. Anyways, the point of all that was to tell you that I just felt like this whole God business was kind of a bust.
But, two weekends ago, I went on a retreat in Loyola, Spain, the hometown of St. Ignatius Loyola. (St. Ignatius founded the Society of Jesus, also known as the Jesuits. SLU is a Jesuit university, and I really like the Jesuit ideal of “Men and Women for Others.”) This trip, and an incident involving a fellow member of SLU’s Class of 2010 kind of changed all that. I finally figured out what the heck I’m doing in life. I finally figured out where I’m supposed to be. And, where I’m supposed to be is exactly where I am. During the retreat, I gave a talk about Ignatian discernment. While writing this talk, I learned a lot about myself and I hope that those at the retreat got as much out of it as I did. But if they didn’t, that’s OK too. Here’s a copy of the talk, should you be interested in reading it.
When I arrived at SLU-Madrid, I (along with the rest of the new visiting students) was given a blue folder containing maps of Madrid, tips on eating tapas, home-stay norms, etc. Also included in this packet was a little yellow Campus Ministry sheet. I’m sure you all know the sheet I’m referring to. On it, you could read what retreats were happening when, when Mass was, all that jazz. Upon deciding to attend the Loyola retreat, I dug out my sheet, filled in my name, email, and cell number and then paused. “Did I want to give a speech or help plan the retreat or play a musical instrument?” the form asked. Another pause. NOOO WAY. I am a retreat-taker, not a retreat-maker, and the idea of speaking in front a group of my peers about religion was the last thing I felt qualified for… except for perhaps the musical instrument part. (Unless Ginny and Michael needed a kazoo player. I won the sixth grade talent show with my kazoo rendition of Johann Strauss’s The Blue Danube.)
About a week later, I got an email from Fr. Reck saying that they really needed more students to present at the retreat.Again I paused before hitting the delete button, but this time the pause was longer. I moved on to my next email, the RED DE SAN LOUIS. Once I got near the bottom, there was a little paragraph about the retreat, followed by an email address to contact if you were interested in helping. This whole “talk at a retreat” thing was not just going to leave me alone. But still, I was almost positive that I absolutely had nothing inspiring to say, no advice to give to people who were looking for a deeper relationship with God. I mean, this is the girl who absolutely REFUSED to go to Mass for two years, the girl who denounced organized religion every time she was asked to give her opinion on spirituality. There was no way that these people wanted to hear what I had to say. I didn’t even know if I DID have anything to say.
But I have a feeling that most of you know how this story ends. If you don’t, then… I guess I really don’t know what to say to you except that somewhere along the line you must have missed the lesson about inference and drawing conclusions.Needless to say, I decided to email Ginny and tell her I was willing to give a talk. But what was I going to talk about? What message was I going to deliver? I reflected on some things for a bit and journaled. Then it just came to me. When I thought about it, Ignatian discernment is a lot like my experience in regards to writing, revising, and finally giving this speech.
So, what is discernment? To me, discernment is like finding the right words that fit in with the message you want to convey. Discernment takes time and reflection. It requires many drafts, and sometimes even drastic revisions. At times, it comes in bursts of inspiration; sometimes it is a tedious task that seems to drag on forever. St. Ignatius himself lay in bed for nine months before he decided to devote his life to God.
Sometimes, discernment is frustrating. You may not ever feel like you have written “the perfect draft.” But that’s OK. With contemplation, you will eventually come to some conclusions. These conclusions may start out as a few words, a few thoughts. Eventually these words and thoughts materialize, whether on paper or in life. Ignatian discernment is a process. It requires constant prayer and reflection. If you never think about what you are going to say, you can never truly develop your message, just as you can never fully discern your call without reflecting on the life you are leading. Sometimes, discernment requires a little bit of peer editing. As Christina said this morning, as a community of faith, we are called to support one another as we attempt to share our message.
Most of all, discernment requires openness. It requires ignoring conventional rules of grammar, embracing the use of sentence fragments, and using personal, hand-picked words to deliver your message. It requires accepting who you are, who you are meant to be, and the actions required to become that person. At times, it may require throwing caution and logic to the wind and emailing mccarthyg@madrid.slu.edu. It requires the freedom to recognize and respond to the invitation of God’s call. And finally, discernment sometimes requires accepting that you may or may not inspire everyone in the room, but also knowing that your message is out there for others to discern. However, just in case the former proves to be true, I did bring my kazoo.









